Fierce Love

This blog entry is written by NSM member Pastor Amy Yoder McGloughlin of Germantown Mennonite Church.
It is taken from a sermon given at GMC, based on Matthew 22:34-46 and I Corinthians 13:1-8.

When my son was first born, something strange happened to me that can only be described as possession.  I needed to hold him or have him near him all the time.  When friends would come over to meet him, and would ask to hold him, I’d politely say, “No, thanks.”  And when the doctor called us to say that we should bring him to the hospital because his little liver wasn’t working properly, I screamed at him, “You can’t take my baby!”

The need to hold and protect him was powerful, fierce, and primal.  At one point early in his little life, I had this moment of realizing that what I was experiencing was not possession, but was actually a feeling of intense love.  

But this feeling of intense, fierce love is not the love that it sounds like we read about in I Corinthians.  “Love is patient, love is kind, love is not envious or boastful or arrogant or rude.  It does not insist on it’s own way; it is not irritable or resentful; it does not rejoice in wrongdoing, but rejoices in the truth.  It bears all things, believes all things, hopes all things, endures all things.”

That doesn’t sound like the love I felt when I first met my children.  In fact, compared to that primal experience of love, this love Paul writes about in 1 Corinthians sounds downright polite and respectable.  

There is nothing polite or respectable about the love a parent has for their child.  Respectable people don’t scream themselves hoarse at little league playoff games, stand up and yell at a graduation when their child’s name is called (even when the principal said not to).  Respectable people don’t break eight different traffic laws to get to their kid to the emergency room for minor stitches.  Our fierce love for our family leads us to do some pretty outlandish things.   

Our text from Matthew today is among the most read words of Jesus in scripture.  Jesus is asked,  “Rabbi which commandment is the greatest?”  And Jesus responds, “Love the Lord your God with all your heart, and with all your soul and with all your mind. and the second commandment is like it, you should love your neighbor as yourself.  All the commandments in the law are based on these two basic principles.”  

This encounter is the third of three traps that the religious authorities have set for Jesus.  It was posed by a lawyer sent to Jesus by the religious authorities–”What is the greatest commandment?”  And of course, Jesus sidesteps the initial intent of this question, and goes deeper, just like he did with the first two trick questions.  In answer to “What is the greatest commandment?” he gets to the root of –love.  

The root of the law is not tolerance, it’s not politeness or respectability.  It’s love.  And while yes, love is often patient and kind and all that, it’s sometimes nothing like that at all.  Love is that thing that takes hold of your heart, your mind, and your soul, and leads you to say and do some things that are fierce and primal and passionate.  

In the three traps that the religious leaders try to set for Jesus, I don’t think he was nice (nice people answer question as they are asked)–he refused to do this.  He redirected, pointed to something deeper, but refused to fall into the trap of going down a bunny trail of theological nonsense.  He pointed to what was deeper, and harder to get at–love.

He answered the questions by digging deeper, because our journey doesn’t end just because we follow the law.  Our journey of discipleship is about digging deeper, and getting closer and closer to love. 

Sometimes love is patient and kind.  And that in and of itself is an act of justice, when patience and kindness are in short supply.  But patience and kindness are not love when they tolerate hate, or perpetuate blindness towards the needs of others.  

Sometimes love is the opposite of envious, boastful, arrogant or rude.  God knows there’s plenty of that in the world that we could do without.  But sometimes love sounds boastful when congregations declare themselves to be sanctuary for undocumented immigrants who love their home and their family and want to stay in this country.  

And sometimes love even looks like anger, when folks have the same passion for those they have never met as they do for their own family.  Love looks like anger because folks don’t always know what to do when our heart breaks for a stranger, when our rage about injustice looks wild and primal, and lacks politeness and respectability.  But that is love.

Laws are pretty easy to follow, but getting to the heart of the law takes time.  It takes practice.  It takes listening to each other and being gracious with each other as we journey together.  And this is why I Corinthians was written–Paul is telling the church in Corinth (the church that longed for the more public gifts of prophecy and speaking in tongues) to see love over all the other spiritual gifts.  Love is the greatest spiritual gift of them all.  And love is the heart of community.  

May we all be filled with that passionate, unruly, fierce love as we journey together in the way of faith.  AMEN.  

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Immigrant led Community Organizing

Our staff manages our campaigns and programs while our members join our working committees to inform our programming, choose our campaigns, and plan our strategies to win. Through conversation and listening, our members and the community on the ground are the ones directing the organization. When people reach out to NSM, they connect with someone who speaks their language, looks like them, and is committed to empowering immigrant communities because they understand their journey and struggle. At NSM, our communities see their peers guiding our mission, creating trust, and allowing members to recognize NSM as an immigrant-led organization.
NSM works to lift the skills of the affected community and dismantle systems of oppression while promoting systems of mutual support, collective liberation, and respect for all people, which is why we provide interpretation services, respect childcare needs, schedule our sessions during times that work best for members who work multiple jobs or cannot meet in person, and allow members to inform us about their individual needs before meetings.
The community leads our work at every level to eliminate unnecessary barriers and meet the varied needs of our members.

Leadership Development

Our Leadership Development Program is a step in recruiting and training new leaders and training. The program blends the skills and experiences members bring from their home countries with NSM’s signature faith-rooted and anti-racist organizing model.

We have curricula for each level of membership, which includes workshops on the history of detention, community organizing, nonviolent protest, campaign strategy, and ongoing anti-racism training. Our programming encourages immigrant leaders to find their voice, understand the power of collective resistance, and join a community of immigrant leaders fighting for transformational systemic changes rooted in social and economic justice.

Leading this initiative is Bertha Murcia, one of NSM's Community Organizers. She is an alumna of NSM’s Promotoras de Justicia immigrant leadership program and oversees member engagement.

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NSM’s organizing efforts emphasize community building, inviting people to new roles, deepening Black and Brown solidarity, long-term leadership development, and impactful campaigns.

We build a base of people from our 33 congregations and Accompaniment Team and direct that people-power to fight specific campaigns. Staff members work with immigrant members to choose our campaigns, guide our strategies, lead events, and ensure our work is focused on meeting the needs of Philadelphia’s various immigrant communities.

Having a hands-on role in changing policy allows our members to gain a sense of empowerment, confidence, and self-respect. Empowering immigrants of color to organize collectively is part of NSM’s long haul work to create a people-powered movement for immigrant justice.